Friday 18 December 2020

Conquest Joshua 1-6, 24, Joshua 24 and Judges - Theology notes continues

Historical Prolouge Vassel - Subordinate group of people Sovereign - wants to illicit a commitment from the vassel. Look at all the benefits. Look at how there is freedom. Look at benefits received. Positive reasons why should be engaged. What are the stipulations after receiving gifts? Vassels return fugitive slaves. If you are going to be faithful, you must return, another don’t remove markers, paying taxes; oath making promise is made and you have witness. Blessings and curses are associated with it. Some kind of ritual for curses, consumed blessing and curse so when fulfilled treaty - body could carry blessing or curse, body would carry curse. Let me be torn like this broken animal if not kept. We have people of Israel and God being bonded. Priestly - forever - difference is lack of curses. Vassel Treaties - no mediators. Be aware of what is unique in the story. Two rituals - 1. Blood 2. Sacrificial meal (both Sinai Covenant). A vassel never embedded a social God. Is embedded to obey his laws. Joshua and Judges Conquest - Infiltration - Revolt in between period of Sinai Covenant and the question behind this. What is the manner Israel came to have this bond? It is hard to ascertain for there be a lot of from the group of being left behind. We don’t have that. We’re in a period of time. How did Israel come into the land? Conquest- Infiltration - revold. Joshua - linear narrative, shows Joshua receives leadership from Moses. The image of conquest is highlighted in the book of Joshua. Integration - local people joined this group as Israelites. Not too much evidence of revolt. There are three manners of possessing the land. Story of Rahm - spies protected by women. Crossing of Jordon River - begins but not completed. (Richard Hess is a good article to read) (Dever William - Archeology of that time). Deuteronomy - Moses is sent out and spies to check the land - it was good - they had to be purified - Joshua again spies. Killed because polluted the land (with idolatry and injustice). Prime evil justice in Genesis. Motif of wrath of Joshua. To be continue

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