Research Studies Reflection from a pastoral perspective (theology ) paper

Research Studies Reflection Silva Redigonda Reflection Paper Three Research is such an important aspect of psychology in Canada that at present, there is no psychology degree program that paves a way, without an extensive incorporating program of both statistics and research methods. I have no interest in conducting research because my focus is counselling. However, I acknowledge the importance of research in all my work and am hesitant when statistics and research information is not provided in my learning formation. I think that counsellors and psychotherapists need to have an extensive knowledge of data that has been tested to determine what is best for each client. This paper is one of reflection, and not analytical, I will compare two researches journals, one written by Gubi and the other by Carlson and Erikson and reflect on the importance of objectivity. When reading Carlson’s and Erikson’s paper, I paused wondering if it was a philosophical paper. Key words that I read were repeated throughout the paper, “we believe.., we feel…, we wish…, we have heard…we hold…what we are calling for…we do not believe…” What I heard was subjectivity. Yet, the paper’s format included an abstract and provided a format equivalent to a research journal. Perhaps, I am restricting myself, by being so critical. As this is a reflection paper, I am permitted to ponder but as a student, I also need to evaluate what may be a hindrance, in how my profession as a pastoral counsellor is perceived by professionals, of other disciplines. Reading Gubi’s paper, I immediately feel more comfortable with the objectivity and professionalism of the writing. Gubi provides research sources for his study, while evaluating the benefits and problems that can and have occurred, as it pertains to praying. In contrast, Carlson and Erickson (1999) offer united, extensive, personal beliefs enforced, by the inclusive term of “we”. This stream of personal beliefs overshadows any objectivity. Carlson and Erickson are encouraging personal exploration, in presently deficient training programs (p 58). There seems to be an assumption that the reader is aware of what the training program is. There are so many questions and possibilities to explore. Gubi however, is methodical and systematical in his approach. His purpose is clear, precise and contained, “The purpose of the research was to discover if counsellors who use prayer were aware of, or encountered, ethical problems with their use of prayer” (p 116). As I read each paper, I wonder if Carlson’s and Erikson’s paper published in 1999 is perhaps too dated (p 57) compared to Gubi’s more recent paper, presented in 2009. Does this indicate a progression of sophistication or am I missing something very important? Is it possible, that Carlson and Erikson are presenting a paper that is quite acceptable and I am unfamiliar with? After all, there may be an assumption that I am failing to understand. References are indicated to support statements. But even the references that Carlson and Erikson provide, seem outdated and too lengthy for a paper. Is it necessary to provide 14 references, for one statement especially when it dates from 1978 (p 59)? Is it not more practical to limit references, and to provide the latest information, unless it has a bearing to what the author, wants the reader to know? Carlson and Erikson have something very important to say. An example is that “a therapist will choose a theory that is compatible with his or her own values and world view” (p 59). Again, three references are provided. Rather than look up the references, I would prefer to read how this conclusion was determined. Was this statement based on research or is it also the opinions of the authors referenced? There is ambiguity, when there need not be. This takes away from the purpose of the paper. Gubi is clear in what he wants to project to the reader. He provides easily understood results from the format he uses, such as a table to provide a code for the type of psychological approach used, as well as the gender and qualification of the counsellor. Titles provide a guide for referral, such as “prayer results that can change the way the counsellor is regarded” (p 116). Carlson and Erickson also provide a table, listing the five stances therapists commonly take (p 71). It provided me with the same sense of objectivity as that of Gubi. But it was listed towards the end of the paper and I felt it came a little too late. It is obvious that I have a preference and respect for Gubi’s research article. Unfortunately, I do not feel the same for Carlson’s and Erikson’s paper. Perhaps, it is because I do not understand what kind of paper it is. Perhaps I am assuming that it is not well written, when it may be. Perhaps, I need to be more open to what I read and less critical. Carlson and Erikson are calling for “an integration of personal and theoretical beliefs, for the development of personal ethics” (p 63). This is exactly what I am doing. Carlson and Erikson probably did not presume to have their own paper so critically scrutinized, to support this claim. The points that Carlson and Erikson make are important, “We believe that a therapist should personally believe in the principles and values of the theory that is guiding their work” (p 63). What Carlson and Erikson has failed to do and where Gubi is successful, is convincing the reader by providing substance. Am I being subjective? I don’t think I am entirely. I think that if we are to be taken seriously in our profession, we need to meet a standard that is recognized by the medical field. It is in this reflection, that I realize what is important to me, as I provide a service to others. Science and theology need to be complementary of each other and not separate. Jesus lived among the people of their time. We need a balance of science and theology to be taken seriously. We need to work with professional structures already in place, as well as our hearts.

Hey Guy Buy Me ( This is my first book at only 9.95. I want to keep this Friday light.) Have a good weekend. www.silvaredigonda.ca

Chapter One PRESENTATION Ok men (don’t turn around, I am speaking to you. There is no one here except me and you or is it you and me?). Let us take a stroll down the street and gaze into the windows of shops. You will notice (let’s say it is a bakery) all sorts of treats. What is your preference? Look at what you find interesting. What do you prefer? Is it the appearance of good old fashion apple pie? Take a look at its form, fresh apples protruding from a browned flaky pie crust. Smell the aroma penetrating onto the outside air as the front glass door opens. Yes, good old fashion apple pie. Or, is it the taunting Tira mi su. Yes, with a hint of alcohol in between layers of melting biscuits and cream…….We can go on, and on. Do you get the point? Hey stop looking at the Cherry pie! You are so not there, yet. This is elementary. Don’t worry. I will explain. You are choosing what you want by what appeals to you and your senses. We are going to keep this simple because I don’t want to waste your time. The first thing you must do is make yourself desirable. Don’t laugh. I am serious. Remember when I said aroma…..senses…Yes, you should smell nice and clean all the time. Daily baths or showers are important. Now if you work hard all day and go home smelling like fish, you need to get that smell off you as best as you can. Don’t just accept it because it is part of your job or life or body odor. Find out how to make yourself smell nice and clean. Do you have a mom or sister who can help you with this? Ask her. Don’t just ask any girl (woman). Some women are not as honest as I am. They may be afraid to hurt your feelings (my sister is like that). That will not help you, will it? You will continue to smell badly and girls (women) will try to avoid you. Don’t ask your buddies either, unless you grew up with them, and they are honest with you. You are the competition! Yes, you are now the competition. Get over the loser part. You are going to be the man, when I am finished with you. www.silvaredigonda.ca

Letter for Minister Bennett to request stopping this inhumane treatment/slaughter of our beautiful horses https://www.horseshit.ca

The Hon. Carolyn Bennett House of Commons Ottawa, Ontario K1A 0A6 Dear Minister Bennett, I am writing today to draw your attention to an important issue - that of live horses being shipped as air cargo to Japan for slaughter. In December 2021, a mandate to ban this cruel practice was issued to the Agriculture Minister by PM Justin Trudeau. To date there is still no ban in place and the exports continue. Now is the time to ensure that this barbaric trade ends. I would like to see all parties pulling together to ban these horrific exports and, as my Member of Parliament in the riding of Toronto--St. Paul's, I ask for your support in helping to achieve this. The brutal practice of shipping live draft horses overseas as air cargo violates all decent animal welfare principles and it must stop. Please ask Agriculture Minister Marie-Claude Bibeau to do her job and follow through on the Prime Minister's mandate without further delay! The horses are terrified. They often fall over on take off and landing. Some horses arrive deceased. Imagine making a flight beside your dead comrade and having nowhere to step except on a carcass. They are deprived of food and water for up to 28 hours. They are crammed into small wooden crates and can’t move or lift their heads adequately. They spend countless hours waiting to be loaded and offloaded in horrendous weather conditions- extreme heat and extreme cold. This is a betrayal of the worst kind. Horses are our companions and they are taught to trust us. They’ve fought wars for us, ploughed our fields, pulled our wagons. And this is how we treat them? And that's not all. At the end of the overseas flight, the exported draft horses are at the mercy of the laws and policies of a foreign country - butchered and fed to people raw. Canada doesn't have to be complicit in this. It's time to bring an end to the betrayal and the cruelty! In 2021,nearly 78,000 Canadians called for an end to this trade by signing petition e-3187, sponsored by MP Nathaniel Erskine-Smith. Now a new petition, e-4190, initiated by singer/songwriter Jann Arden and sponsored by MP Alistair MacGregor, is online and rapidly collecting signatures. I look forward to your prompt response and a sincere promise from you that you will support an end to the exports of live horses for slaughter. Thank you. Yours truly, silva redigonda (https://www.horseshit.ca)

Weekly thoughts

I have attached an English paper and a proposal I once submitted successfully. I am still going through my paperwork carefully before discarding anything that may be useful to you. I attended an interesting talk from a professor at York University regarding books and am going to wait until the video is out and place it here for you. I attended another at York regarding body weight which was very interesting. I haven't sent my next book out to many publishers. I have received offers, but none that I am happy with. The professor said that authors are becoming more savy regarding offers (too bad we have to be). He also mentioned Stephen King complaining that offers are low/insufficient to make a living (which I mentioned to you). You should be able to see that one on line. I just mailed out a book yesterday to Eastern Canada and I was surprised that the book transport would be costing more than the book. I will incur some of that cost. Again Corporations want the money and hate sharing properly though they do not do anything creative themselves. Remember what I told you about the farmers? I did do my income tax but am still in the lookout for a learned accountant. I had a really nice guy doing it but he consistenly had to ask questions to someone senior which was disappointing because I knew the answers. I am not going to bang my head. The year has gone much too fast. Anyhow that is it for now. Take care and have a wonderful weekend. If you are interested in buying any of my books check out www.silvaredigonda.ca

BUISINESS PLAN FOR WOMEN FOCUSED PROGRAMS - feel free to use as a template

BUISINESS PLAN FOR WOMEN FOCUSED PROGRAMS By Silva Redigonda, Dated Executive Summary Women based programs will be implemented in partnership with female , staff and of …………community. Security needs and concerns will be examined to implement the empowerment of women by taking ownership of their security concerns. Mission Women of the community perceive ……… as a safe environment by addressing their concerns and ...... providing information to incorporate such perception. OUR KEYS TO SUCCESS Women issues will be addressed by considering and implementing the following: Continue being an active member of the ………. which has included ……. in the past Continue Women For Women where women receive information regarding ………department’s policies, referrals to other departments to deal with their specific concerns and reading material for women in a male free safe environment Proposal for a sexual assault course in conjunction with the ……… Networking with ………….. to determine what the concerns are and initiate programs to meet the demand ACTION PLAN There are two programs in effect, the ………..which I have been asked to stop being a participant upon approval of continuation and Women For Women which has never been offered full support in advertisement. It is proposed that Women for Women continue for another year where it will be afforded its due to succeed. A proposal for a sexual assault course will be forwarded for consideration. Networking has been an ongoing process. I have been and wish to continue being a representative from the ………. for meetings such as sexual assault response, women and safety and women’s s…….. committee. I have also been liaison in general for specific groups such as………………………. etc…where though many concerns have been about women this has not been exclusive. PERSONNEL Silva Redigonda with the assistance ………………… will be responsible for the establishment and maintaining of women based programs. Such programs such as the sexual assault course will be open to both men and women as will be the co-ordinators. Silva Redigonda will continue to act as ........ when timing permits. COST Cost is negotiable. There are women focused groups that will assist with cost if required. Women For Women beverages/ desserts will cost $71.88 weekly. Poster costs and handouts are approximately $500. Courses required will depend on the type, timing and available resources. Estimate is determined at $5000.

The Survival of the Weakest - Essay (English)

THE SURVIVAL OF WEAKEST: THE OLDER WOMAN BY: Silva Redigonda SURVIVAL OF THE WEAKEST: THE OLDER WOMAN Women have survived patriarchy and at what expense? In today’s society, at least in our society, women are educated, have careers, and have the freedom to be a free spirit on equal par with men. Does this have a false note? Perhaps, and perhaps women are no longer considered the weakest link to men. Perhaps, independent living taken for granted by the majority of people is not more restrictive to the older woman. The Older Women's Network identified poverty, housing and community among the needs of older women. The Stone Angel and The Book of Eve are texts illustrating and exploring how an older woman's life is forced into poverty, and how desperately she seeks her identity within her home and community. This is captured in each respective quest as the women escape from their homes in search of their independence and selves. What will be argued is that the older woman suffers poverty and that Housing and Community needs are less than adequate and are not affordable. THE FACE OF POVERTY – THE ESCAPE Older women have been identified as being among the poorest in Canada and getting poorer (Older Women’s Network, pg 11). Beresford-Howe illustrates the fall into poverty when Eva escapes from her husband after forty years of marriage. This escape includes leaving behind the comfort of a middle class environment and its’ possessions. Sadly, the reason for the delay in leaving her husband is simply the need to wait for her first pension check at the age of sixty-five. The following day she escapes. This small pension will offer her the independence she needs but also keeps her living with less than the bare necessities. Sadly, this woman after teaching for fifteen years, and taking her School Board pension in a lump sum, as a downpayment for her mortgage, has no legal claim to her house. Quebec law releases her husband of any responsibility when she chooses to live independently from him (Beresford-Howe, pgs 13 and 27). “You know those days a woman had no property in Quebec, could have no separate bank account…(Beresford-Howe pg 135). The Stone Angel depicts Hagar wanting to keep her house only to learn that it is now considered her son’s property. She had signed the house to him when he took over her business affairs. What she thought of as convenience at the time is now the reality that the house is no longer hers and that her son, Marvin wants to sell her home. Her bank account is also in his name (Laurence, pg 139). Feeling completely dependent without any resources, she too like Eva, runs away with her unsigned pension check and cashes it (Laurence, pg 145). How do these women manage? Eva describes her poverty, “…Have to renew the pressure pills, which leaves so little of my dwindling cash that I don’t buy so much as a toothpick…” (Beresford-Howe, pg 23). Eva realizes how she looks to others after trying to live on a meager pension,” I looked so different now. Just how different, those dark and startled eyes told me plainly enough” (Beresford-Howe, pg 87). “People slide curious eyes at me. Am I talking out loud?… (Beresford-Howe 148). “…they all averted their eyes and hurried past us weirdly drop-outs” Beresford-Howe (pg 180). “But you look so poor”, blurts her niece.” (pg 89) When Hagar escapes, she relishes her freedom. Hagar treats herself with small amounts of her favorite food, learning instantly that the cost for the few items she has bought is surprisingly high (Laurence, pg 148). Hagar finds joy with her new found independence, “I’m not weary at all, nor heavy laden. I could sing” (Laurence, pg 151). But quickly she finds herself desolate as she settles in an abandoned house, “My window has a broken pane, and the rain is slanting in. I realize that I am shivering…I’m terribly cold now, lying upon this lumpy mattress that reeks of mold and damp (Laurence, pg 161). Poverty in exchange for independence is what faces these two women. Eve is basically healthy to deal with and manage her poverty but Hagar, over ninety, is too frail and sick to deal with her homelessness. The Older Women’s Network relates startling figures regarding the average income for women over age 55 in Canada. In 1990 the average income was $17,525. This declined to $17,122, five years later (pg 12). Is this sufficient income for women? Is this sufficient income for anyone in Canada? How does one substantiate decreases with the high cost of living expenses rising each year? Statistics Canada, indicates that women over age 55 having an annual income of $14,999 or below (Older Women’s Network, pg 13) – survival of the weakest. HOUSING AND COMMUNITY The Older Women’s Network identifies that, “one of the most important needs of older women is for adequate and affordable housing located in a community and neighbourhood where they feel at home” (pgs iv, 28). Eva manages to find an apartment in an area of town, less than desirable, while Hagar would rather face homelessness than entry into an old age home. The authors explore the ramifications for older women. Eva describes her apartment as a “hole” (Beresford-Howe, pg 7). But regardless, she also feels that her new residence is her “empire.” (Beresford-Howe, pg 8). Perhaps the move from a middle class community to this “hole” may be the only affordable housing for her but what cannot be ignored and equally important was her lacking sense of community within her life with Burt. She found herself living “mechanically together” with Burt, sharing a roof, a name, a son…(Beresford-Howe, pg 78). She found herself to be a stranger even to her neighbour Janet Gordon who anxiously criticizes her with make believe tales of her disappearance (Beresford-Howe, pg 20). Though poor after her escape, she manages to make her apartment home with things she scavenges such as a plant disposed in the garbage (Beresford-Howe, pg 58). She finds her new life, ”private and satisfying” (Beresford-Howe, pg 58). But, she also falls victim to a deep depression. There is no community center or resources mentioned in the text which can aid Eva or assist her with her transition. Eventually she finds in her community a mate with Johnny Horvath, who re-awakens her sexuality (Beresford-Howe pg 125), and neighbours she makes time for including a young child, Jean-Paul Leblanc and his family, as well as Mrs Cooper (Beresford-Howe, pgs 172,192, and 205). Her old wise Tom Cat is also very much a part of her life as he watches her through the window and graduates to moving into the house (Beresford-Howe, pg 62). Eva has succeeded in making her home adequate for herself though by limited means and much below the level she was accustomed to. What truly enhances her life is her sense of community as she discovers herself. Hagar’s community consists of her family, doctors and the boring minister, Mr Troy, all who seem to want her in a nursing home. Though Hagar is not religious, she is forced to endure Mr Troy (Laurence, pg 117-119). It is not until she runs away that she has a lengthy conversation with someone on her own accord, Murray Lees, “His strangeness interests me and I wonder how I could have thought him a bore.” (Laurence, pg 230) Both share their grief regarding their losses and Hagar is surprised regarding their exchanges, “I’m not sorry I’ve talked to him, not sorry at all, and that’s remarkable… (Laurence, pg 245). She shares much needed laughter with Sandra Wong her roommate in the hospital after being caught by a nurse helping her to the bathroom. “Convulsed with our paining laughter, we bellow and wheeze” (Laurence, pg 302). Hagar appears much more content with her exchange of conversations with people who are not thrust upon her by her family. In this small way she not only gains a sense of community but also a sense of self. The Older Women’s Network found that the “one thing the older women …do not want is to move into a retirement home or senior’s residence…” (pg 32). Most of the reasons found had to do with their independence, privacy and need to continue living in a familiar space. Hagar though very ill and dying is still furiously independent in her mannerism, speech and behaviour as was illustrated by her escape. Hagar considers that perhaps her house is not truly home but it is hers and “familiar.” Hagar is horrified at the idea of leaving familiar grounds for a nursing home, “If you make me go there, you’re only signing my death warrant…How can I leave my house, my things…?.” This need for familiar space is again stressed by Hagar, “How can I leave my house? I don’t want to leave my house and all my things” (Beresford-Howe, pg 119). Hagar wonders what her rights are, “Can I obtain legal advice against a son? How would I go about it?” (Laurence, pg 76). She is unaware of any community services that may assist her. The Older Women’s Network identifies the lack of information that is available to older woman (pg 31). When Hagar is tricked into seeing Silverthreads and asked how she likes it, she replies, “I never cared for barracks.” She describes her surroundings, “ The little cells looked unlived-in and they smell of creosote. An iron cot, a dresser, a bedspread of that cheap…”, (Beresford-Howe, pg 98). The Older Women’s network reveals that 51% of the women felt that cold and unwelcome surroundings were a factor in rejecting retirement homes and seniors’ residences. 
CONCLUSION Poverty, Housing and Community are among the needs of older women, which need to be seriously addressed by society and improved. Margaret Laurence eloquently addresses the predicament a woman finds herself when she is trapped in a marriage because of lack of funds and the consequence of leaving. Sadly, the period is not too long ago and though situations have improved, elderly women are still suffering poverty. Pensions are extremely too low and for women who have never worked outside their home, it is even lower. Constance Beresford-Howe has guided the reader through this journey of poverty---from riches---to rags, and all for independence. Margaret Laurence also takes us on a journey from a seemingly comfortable lifestyle to another escape, this time from the nightmare of a nursing home, barrack like and lacking the warmth of familiar surroundings. Homelessness appears a better option. Again the author addresses the pitfall of poverty and inadequate housing. It is society’s responsibility to take care of our older women. It is our responsibility to ensure that our elderly are comfortable with a suitable pension, and have a voice in what they consider suitable housing and community. Women have survived patriarchy and at what expense.

One final tid bit regarding suicide idealation

Last Saturday I attended a few hours meeting with a group of my alumni peers. I thought it was very interesting when one therapist reported that farmers have four more times the rate of suicide idealation. I thought that this was one important statistic which was missed in the last lecture. However, in all fairness, I believe this is new. The Association for Farmers (I am sure I am not saying this correctly) is organizing to pay for therapy for the farming community which would include vetinarians etc... The only time I reported farming was when I attended a series of lectures at Guelph University. If you check back to that period in my blogs, you will read a piece about how technology is changing for farmers. But there is much more. It appears Corporations are making most of the money and the farmer is at the low end, though in my opinion most important. Their income is not secure and with global warming of course this will in combination with uncertainities contribute to their stress. Another point that was raised is how some suffer because their children don't want to continue with the family business. I love farmers markets and do my best to attend them for selfish reasons. I love fresh produce. However, I also will choose free range eggs from marked local farming communities or other foods rather than from Corporations whenever possible. Something to think about. I wish you all a nice weekend. Here in Toronto we are expecting the worse storm of the season I believe is coming up from Texas. Did I hear that wrong? Anyhow, as long as the electricity and gas stays on I'm good. Take care.