Families in Cinically Unsafe Environments

It has been quite busy, so much so, that my poor book has taken a stand still. I mentioned I would be attending another seminar and this time I won’t be able to share. It had all to do with on line therapy and it was very interesting but the speaker made it quite clear that there is no sharing, so I shall say sorry but my lips are sealed. I attended another webinar that I haven’t talked about yet. It was with the American Association of Family Therapy. The speaker was Dr Gwyn Daniel. Gwyn is a Jewish woman and sympathizes with the Palestinians. She works overseas and has been trained as a social worker. Her husband is a professor. She stated that Palestinians need permission to build but permission is rarely given, so they build and then soldiers can come and demolish it. She spoke of a new group called Defence of Children International. It’s a project of giving children agency. Children (usually 14-16 years of age)can interview other children about their lives and feed it back to a children’s parliament. She said that there are many Israeli’s who do not support what is happening. She spoke of Palestinians who feel shame for not being able to protect their children who can be taken. Her work is done in Gaza so since she can’t go there, work is often via Skype. She provided the history within the Middle East. I won’t go into the history which can easily be found on line. One of the therapists who attended asked her if she takes sides or is neutral? Her response was how as a therapist do you stay open? In social justice, she stated, you cannot stay neutral but you can be open to different narratives. She used domestic violence as an example. We stand against the domestic abuse to protect the victim but also to understand how this occurred. What are my views? Well, I worked in the Middle East and will stay out of the politics for now. But, the hatred which exists touches us here. Not all that long ago when protests were going on here at City Hall there was a large group of Palestinians and also another of Israelis. We could see a group of about five youths carrying a Palestinian flag surrounding and beating a Jewish elderly man. Obviously I cringed. I think that protests are a right. However, abuse of any kind is not. And when a group attack one man I find it despicable. There is a lot of hate going around these days. We need to remember that in Canada regardless of where we come from, we have chosen to be here. Well, my parents chose to be here and I came along for the ride. It is our home. Some people who fight here are fighting fellow Canadians who happen to have immigrated from somewhere at some time. As for myself, I believe in doing no harm. Therefore, if it causes harm, step back. I have been watching documentaries lately and reading about the most horrible things that people to others, because of religion or political motives. I wonder how we have survived? Yet we have. I do believe that there is more good than bad. As a therapist my concern is my client regardless of gender, religion, political view etc……It is not my job to judge them. It is my job to help them as they wish to be. However, I do have times when I have a duty to report and each client knows that. That is all for today. Maybe you can spend some time reflecting. Have you been harmed by any group? Do you belong to a group that causes harm? What do you think?

Email received from Archdiocese regarding the 215 children in unmarked graves. This is already on line but I thought I would share on my blog.

June 3, 2021 “If one member suffers, all suffer together with it.” (1 Cor 12:26) In recent days, the country has been shocked, saddened and angered by the discovery of the remains of 215 children in unmarked graves who attended a residential school in Kamloops, British Columbia. We pray for the children who died in Kamloops and in residential schools throughout the country – they must not be forgotten. We must also recognize the betrayal of trust by many Catholic leaders who were responsible for operating residential schools, abandoning their obligation to care for young and innocent children. We all seek the truth and this tragic discovery provides yet another opportunity for us to learn more about this dark chapter in our history and the painful journey experienced by so many of our Indigenous brothers and sisters. There is much more work to be done. Since the 1990’s, many of the Catholic entities responsible for the operation of residential schools have apologized publicly for their actions and have journeyed together with victims on the path to truth and reconciliation. This includes the Oblates of Mary Immaculate, the religious order that operated the residential school in Kamloops, which over the weekend again apologized for its role in the residential school system. Pope Benedict XVI also had the chance to meet with Indigenous leaders in 2009 to personally express his sorrow and anguish. These actions do not erase our history; they acknowledge our past, force us to face the consequences of our behaviour and compel us to ensure that our sins are not repeated. While the Archdiocese of Toronto did not operate residential schools, we join with the Indigenous peoples, the Catholic community and Canadians from coast to coast to coast in a period of collective grief for those who are physically, emotionally and spiritually wounded. This Sunday, I will offer Mass for those who died or were abused at residential schools and for all those who deal with the intergenerational trauma caused by this system. We must also continue to build on the tangible initiatives present throughout the country, like the Our Lady of Guadalupe Circle, where bishops and priests, women religious, laity and Indigenous peoples are committed to walking together on a path to reconciliation. As I have stated previously when speaking of abuse in the Church, the real scandal is when evil festers in the darkness. Once in the open, evil can be rooted out. That must happen. Then new life can begin. Let us journey together to find light through the darkness once again. Saint Kateri Tekakwitha, pray for us. Thomas Collins Archbishop of Toronto Apology from the Missionary Oblates of Mary Immaculate Additional resources from the Canadian Conference of Catholic Bishops Frequently Asked Questions re Catholic Organizations and Residential Schools Frequently Asked Questions Regarding Residential Schools – June 2021 There has been considerable media coverage and discussion in recent days following the discovery of children’s remains at the former residential school in Kamloops, British Columbia. The discovery has reopened a painful wound for many in our country and has identified the need for all Canadians to learn more about our history, the role of residential schools as part of that journey and to seek the truth regarding all those who suffered and continue to do so to this day. The abuse of Indigenous peoples is a dark chapter in the history of Canada and the Catholic Church. While the Church has cared for and served Indigenous people in many ways, it is undeniable that some members of the Church undermined the dignity of First Nations people. There is evidence that much of this abuse occurred at residential schools, which were largely operated by Christian denominations. This communication is intended to provide some context and address some frequently asked questions about this important issue. We must all join in the collective efforts on the path to healing and reconciliation with Indigenous peoples. 1. I am deeply troubled by the discovery of children’s remains in Kamloops on the site of a former residential school. Who operated the school? The discovery of 215 unmarked graves in late May 2021 will require further investigation to help seek the truth of who these children were, how they died and how they were buried so far from home. The school was built and initially operated by the federal government, opening in 1890. In 1892, the federal government asked a Catholic order, the Missionary Oblates of Mary Immaculate, to take over operations, which they did until 1969. The federal government resumed operations of the school from 1969 until its closure in 1979. The religious order issued a formal apology in 1991 in addition to paying settlements to residential school survivors. An excerpt of the apology reads as follows: “We wish to apologize in a very particular way for the instances of physical and sexual abuse that occurred in those schools…Far from attempting to defend or rationalize these cases of abuse in any way, we wish to state publicly that we acknowledge they were inexcusable, intolerable and a betrayal of trust in one of its most serious forms. We deeply and very specifically, apologize to every victim of such abuse and we seek help in searching for means to bring about healing.” 2. Is the Catholic Church assisting with the efforts to seek the truth in Kamloops and elsewhere? Father Ken Thorson, current Superior of the Missionary Oblates of Mary Immaculate, has reached out to the Tk'emlups te Secwépemc Chief Rosanne Casimir to offer assistance and to express sympathies following the discovery of the remains of 215 children on the grounds of the former school. Father Thorson has communicated that records from the Kamloops Indian Residential School are with the Royal British Columbia Museum and has indicated the order will assist in sharing any information regarding records at this and other locations where the order operated schools. Among the groups of dioceses and religious communities that operated residential schools, there is a spirit of cooperation with Indigenous peoples with regards to personal records and information relating to the former schools. At the same time, there are also privacy rights, including those of Indigenous peoples who attended these schools, which need to be taken into consideration on a case by case basis. 3. Why aren’t we hearing an apology from the Catholic Church in Canada? There is no such entity as the Catholic Church of Canada. Each Catholic diocese and religious order is an independent legal entity. Despite this reality, in 1991, Canadian Catholic Bishops, along with leaders of men and women religious communities, issued a statement that “We are sorry and deeply regret the pain, suffering and alienation that so many experienced” at residential schools. Approximately 16 out of 70 Roman Catholic dioceses in Canada were associated with the former residential schools, in addition to about three dozen out of over one hundred Catholic institutes (commonly referred to as religious orders). Each diocese and institute is corporately and legally responsible for its own actions. Many of the dioceses or orders operating schools have offered apologies, dating back to the early 1990s. In recent days, many bishops throughout Canada have offered statements and introduced other initiatives to continue our ongoing path to truth and reconciliation. A listing of some of the numerous apologies and other resources can be found at: http://bit.ly/CCCBreconciliationDocuments 4. Did the Archdiocese of Toronto operate residential schools? The Archdiocese of Toronto did not operate residential schools yet we share the collective grief and sorrow as the result of any representative of the Catholic Church inflicting pain or abuse on an individual, especially vulnerable children. 5. Have Indigenous leaders met with the Pope? Yes, in 2009, the National Chief of the Assembly of First Nations, Phil Fontaine, along with other Indigenous representatives, had a moving encounter with Pope Benedict XVI at the Vatican. In describing the meeting, Chief Fontaine told the media he hoped the expression of regret would “close the book” on the issue of apologies for residential school survivors. Another attendee at the meeting with Pope Benedict, Edward John, Grand Chief of the First Nations Summit in British Columbia, said the Pope acknowledged the suffering of those who are still living with the effects of their experiences at the schools. In comments to the media he said, “I think in that sense, there was that apology that we were certainly looking for.” The Catholic Church continues to work alongside and with Indigenous communities in order to foster an ongoing culture of reconciliation. There have been, and continue to be, numerous initiatives by Catholic dioceses, institutes and organizations throughout Canada to assist with support the ongoing healing and reconciliation journey. 6. I understand there was a formal request in the Truth and Reconciliation Commission report for the Pope to personally apologize in Canada? The Holy Father has already been invited to Canada by the present and previous Prime Minister. The Catholic Bishops of Canada, including the current and past Presidents of the Canadian Conference of Catholic Bishops, have assured the Pope they would joyfully and gratefully welcome him in a visit to Canada. Likewise, in a number of instances, Canadian Bishops, individually and collectively, have formally invited Pope Francis to visit, including with specific reference to Call to Action #58 (a recommendation of the 2015 Truth & Reconciliation Commission asking the Holy Father to apologize on Canadian soil within one year of the report being issued). Pope Francis has encouraged the Bishops to continue taking leadership and assuming their proper role in pursuing their pastoral engagement and reconciliation efforts with Indigenous peoples, including ongoing conversations among the Bishops and Elders. This work builds on past apologies, dialogue and the desire to move forward together. A formal papal visit involves a number of steps from both government and church leadership as well as significant logistical, financial commitments and other considerations. No papal visit has been publicly announced at this time. 7. Will the Catholic Church pay financial reparations to those harmed by residential schools? The Catholic entities that operated residential schools were part of the 2006 Indian Residential School Settlement Agreement (IRSSA). The Holy See and the Canadian Conference of Catholic Bishops were never involved in running the former schools. The “Roman Catholic Entities” named as parties in the IRSSA were legally deemed to have fulfilled the requirements of the settlement agreement by a judicial review. Following this review, the former Conservative government released the entities from further obligations – a decision which the present Liberal government did not appeal. The 50 or so individual entities which signed the IRSSA paid: i. $29 million in cash (less legal costs); ii. more than the required $25 million of “in-kind” contributions; and iii. an additional $3.7 million from a “best efforts” campaign. Those same entities, together with other dioceses, institutes and national Catholic organizations, continue to be involved in efforts across the country to provide in-kind contributions, which go well beyond the scope of the Indian Residential School Settlement Agreement. 8. Where can I find additional resources? Our Lady of Guadalupe Circle is a Catholic coalition of Indigenous people, bishops, lay movements, clergy and institutes of consecrated life, engaged in renewing and fostering relationships between the Catholic Church and Indigenous Peoples in Canada. For more information visit: www.ourladyofguadalupecircle.ca.

CONFUCIANISM – CHILDREN AND PARENTS

By Silva Redigonda The parent and child relationship varies from family to family. This essay will depict the parent and child relationship according to Confucianism. This view will be compared to that of the Roman Catholic Church. Finally, a theological reflection will be provided as it pertains to the parent and child from this writer’s perspective. Confucius was born around 551 B.C. in what is now Shantung province. At the age of three Confucius’ father died and he was raised by his mother. That Confucius was raised by a single parent and found himself in “a not too successful marriage” in his twenties is significant because Confucius placed great importance on the family. Confucius’ approach to love was that it extended outwards, although less intensely, from the family center. Confucius believed that there are five basic constant relationships and that specific relationships are each different and reciprocal. These are referred to “The Five Constant Relationships,” one being those between parent and child. “Parents should be loving, children reverential” (Smith, pp 175-176). Confucius expected one to serve his parents as he would expect his children to serve him. A list of expectations of the child’s duty towards his parents is from warming the bed for the parent to how a son should specifically stand (Novak, p.121). Confucianism ideal of a relationship between child and parent appears specific and rigid. Yet this can be compared to the Roman Catholic translation of the fourth Commandment. The fourth Commandment is explicit to honoring one’s parents. Here too there is a reciprocality of a child’s expectation toward a parent and a parent toward a child. Grown children are responsible towards their parents. “As much as they can, they must give them material and moral support in old age.” There is a list of duties for children as there are for parents, “Parents must regard their children as children of God and respect them as human persons.” Unlike Confucianism it is not taken to the extreme to the point of how a child stands but the time of Confucianism and the interpretation of the commandment is of separate eras. There is a clear similarity though not all Catholics may understand this. For many the commandment is not taken reciprocal. The belief is that children should honor the parents and not vice versa. Confucianism, however, is very clear, certainly because Confucius was an educator. Catholicism and Confucianism both have strong positive values when it concerns the family unit. Both are reciprocal. Both seem clearly guided. Both are of another time. How does this apply in our modern era? What does this raise for me? If all people carried the basic principal of honouring each other as parent and child our world would be reasonably better off. Both religions clearly understand the importance of such close relations and the associated responsibility. However, children are too often exploited by one or both parents. It is far too common for a child to be physically or sexually abused by a parent who is entrusted to care for the child. Children also physically abuse their parents, rob them and in today’s society abandon them by ignoring them, in a world they find too busy. There is also the parent child relationship that is wonderful, aspiring, spiritual and warm. This is life. I think that there is a need of guidance for parents and children to promote a healthy relationship. Total obedience may not be practical or justified when a child is abused. The child needs to break away from that silence. This has significance to me as a counsellor. Too often, counsellors do not want to deal with a child because of the complications such as having to report cases of abuse. After recently attending a seminar and learning that a counsellor may see a child without the parent’s knowledge as long as the child is competent in the counsellor’s opinion makes it a lot easier for me to report the parent. In the past, when I revealed that I would have to report any type of abuse, the parent would not permit me to see the child again. I have learned. A child is not property. A child is a human being that should be afforded protection. The limitation of the readings is that a child is expected to behave for the parent without exception. There is a denial that a parent is unsuitable. There are so many different types of relationships with children and parents. Some are healthy and others are not. Parents do not require a degree to raise children and perhaps they do not have enough resources to learn. Others inspire a child to grow into a healthy human being. I marvel in church when I hear a priest guiding a parent to be loving toward a child and vice versa. I cringe when I hear that the parent is to be honoured and it is left with parent and child to take it literally. I think of how my own parents who formed me and provided me with a template to become who I am today. Confucius realized the importance of guidance for a parent towards his child and a child towards his parents. Our Catholic tradition does as well. BIBLIOGRAPHY Catechism Of The Catholic Church. Publication Service, Canadian Conference of Catholic Bishops: Ottawa, 1994. Novak, Philip. The World’s Wisdom. Sacred Texts of the World’s Religons. Harper Collins: New York, 1994. Rodrigues Hillary and Robinson Thomas, World Religions. A guide to the Essentials. Peabody, Massachusetts.: Hendrickson Publishers, 2006. Smith, Huston. The World Religions. 50th Anniversary Edition. Harper Collins: New York, 1991.

Intergenerational Family Therapy (notes)

During 7 May 21, I attended an on-line lecture by Dr Maurizio Adnolfi, MD. Dr Adnofli is a Child Psychologist and Family Therapist. He is currently practicing in Australia. He has also had a practice in Rome and in South America. It was held by the American Association of Family Therapy. I was very impressed with Dr Ardnofli. It was an excellent and informative lecture. Dr Adnofli spoke of incorporating families with couples and including children. One may also ask if the child was here what would the child say? Bring in the empty chairs. He suggested we look for three elements: 1. respect 2. Trust. 3. Intimacy. Multi generational means working beyond the couple. Dr Adnofli provided one case of a mother who always calls her son to see her whenever she is sick. The wife becomes upset because this is consistent. Stop the co-dependency. Working with children is easier to break this. In this case, the son went to his mother and explained that he has the responsibility of a family and needs to be with them. Mother has resources - call her doctor. Respect - not wanting to hear the other. Intimacy is difficult without the trust or respect. In Intergenerations, sometimes mom and dad are more important than the partner. Sometimes one person does not connect with family and runs away - thus cutting ties. She has own friends; he has own. Also, many couples both have separate jobs. Mixed couples - different cultures - need to feel that both are respected. Another problem is motivation. Generally wife is more motivated and husband follows. Look at the family structure - children most precious. A wife may have an idolized father (in between husband or wife has sick mother) The wife is never free to be herself. This can be a very dysfunctional family. Motivation can be reached. To make relational work, need to work with own family. As a therapist we can ask a couple to bring in the children as our consultants. If the couple feels like a team, good response. What about children inviting parents? Ask the child. What does it mean to idolize the father - because he is so big and she is so small? How to change that? It is more difficult to engage the husband because he is so distant - creates his family. Create their presence. If your father was here, what would he say? What would your father say about this relationship? Restore a better to us. All “stuff” has to become part of the therapy, their losses etc….Many couples suffer because they don’t tell each other how they feel. Take off the mask and they become vulnerable. Help them to restore their parental role, even if part is as a couple. In some situations, some couples are not ready for therapy. Children problems originate from family problems. One particular child had a great anger against his father. The anger was explored. The genogram was utilized to figure out the anger. This was a Jewish family. The parents came out of the war with anger stemming from the war. They were so angry but realized the child was experiencing that anger. The boy explained sadness as an ice box. The anger came from the terrible experiences of war. This exploration is very healing. In another situation, the mother is occupied with the children and the father feels left out. In-laws raise other problems. There is always a problem with too much dependence from a partner with his parent(s). The couple must take trust with partner and trust the therapist. Provide a space for motivation. Reach a point for some agreement. If the motivation comes from only one, there is little chance of success. Provide a space for motivation. If they come to us it is up to us to get them motivated. To motivate, have them look at their genogram. Runaway - no sense of belonging. Children can be a motivating factor. How do men repeat something through generations; Eg. Never had or could express his feelings? Dr Andolfi said that men don’t talk. They do sports, drink etc….Teach men to express how they feel. There is an end to a relationship - because don’t communicate their feelings etc…..Don’t take sides. Don’t project our issues and don’t confuse us with them. We as therapists are not perfect, but we must be aware of our limits. Use of a genogram is fantastic in couple therapy and family therapy - at least three genograms. I thoroughly enjoyed listening to Dr Andolfi. He has decades of experience along side with his impressive qualifications. When it was over, I paused to think of how much I could relate as per my own practice. I also thought of the differences in culture. I find that in North America there is a rush to get through couple therapy, family therapy or individual therapy. I am often asked how long is it going to take to feel better like three days? I usually respond that it took 10 or 20 or 30 or more years to actually get help so it may take some time. Sometimes, people look at therapy as a visit to a physician. Here take three pills and you should be good in…….. To save time I used to have client’s do their genogram as homework. Then we would discuss it in therapy. It’s a rush. Fix my kids, fix my feelings and fix it now. Then it is the money even by those who have lots of it. I don’t want a student, I want you but I don’t want to pay your fees. Can I get a deal if I take 6 sessions? etc……..Even during COVID it is a rat race. At times, it is clear what the problems are before seeing anyone. However, there are times when couples, individuals and families really are motivated to work out their problems and I have seen so much love in the most dysfunctional families and it is a pleasure to work with them because they are honest with each other and really want to improve their relationship. I sometimes see an individual, a couple or family. I have used the empty chair to represent some one for them to speak to. I haven used using the child as a consultant but will certainly do that in future when an opportunity arises. There are so many variants of offering therapy however the person, couple or family needs to be ready to receive it. If one person dominates a relationship and the partner doesn’t want that, a problem can arise if the partner is not willing to compromise. In North America, in my practice, I have managed to get two generations in for therapy, but three has been difficult. There is also still a stigma surrounding therapy within some families. However, the help is out there and by qualified people. That is important. For now that is all I am going to report. I could probably write a book on just this topic but there are so many out there. If you are reading this today, think about your own relationship with your partner, your parents, your children. Ask yourself if you feel respect, trust and intimacy with your partner? What do you think you need to provide or receive that? Are you motivated? What do you think? This afternoon I shall be attending another lecture held by the Canadian Association of Family Therapy. This will be about video counselling. It will probably be more useful for me than you, but if there is any information I think you may be able to use, I will as usual share. It will also grant me 3.5 education hours. I require 20 hours each year. Take care of yourselves. Keep safe during COVID and consider getting vaccinated asap. The States is offering wonderful incentives. I asked for a chocolate bar but no such luck. Have a good weekend.

5-Minute Meditation You Can Do Anywhere

Catechetical Instruction of the Trinity for children of a Parish

Silva Redigonda This catechetical instruction of the Trinity has been designed for children in a new program yet to be implemented as part of a Spiritual Direction initiative for children. Parents are permitted to attend, but the program is designed for children to ultimately develop a personal healthy image of God. The community is a local Roman Catholic Parish. The first communion preparation class will be attending and it has been advertised in the weekly bulletin and community paper that children seven to twelve years of age are encouraged to attend for the beginning of a Spiritual Direction initiative. Older children are also welcome to attend and feedback will be encouraged after the first session with a coffee hour. Children regardless of religious affiliations are invited to attend with their parents bearing in mind that the catechetical instruction has been designed for Catholic children preparing to receive communion. This will be conducted by xxxxxxxxxxxx, Saturday, xxxxxx11 at 1:pm in the church basement. Refreshments will be provided after the session which is expected to last 30 minutes. Questions and opinions from the children will be encouraged. The Instruction Good morning children. Are you ready for communion? This is a special time for you as you prepare to receive communion. When I was young like you, a young priest came into our school and talked to us about Adam and Eve. He told us that it was a story so that people would understand it. Today I am going to tell you a story. I am going to tell you about the Trinity. You are only seven and some of you are eight but when you become as old as I am, you will remember some of this, as I remembered, and that will be good. Can you imagine me being seven? We all were once. The Trinity is explained to us in the Bible. So I am going to read a little bit of the Bible, and then talk to you about it, and then explain that part of the Trinity. I will also show you how it all comes together and you will be able to understand the Trinity better. Ok? What I want to talk about right now is God. Close your eyes and think who God is. Who is God to you? Let us share that for a few moments (Class shares their opinions). Now, how many here talk to God? (show of hands) How do you do that? (class share their thoughts). So can we say that when we talk to God we are praying? (feedback) We can learn who God is from the Bible. We may read the Bible and it can be a prayer too, just like when we talk to God. Can you tell me what the Trinity means to you? (responses) When I was your age I was told that the Trinity is a clover. How many of you have seen a clover or know what a clover is? (Responses from class to describe clover) The clover is one, as the Trinity is one. You have all told me who God is to you. Now we are going to read from the Bible and look for some answers. First I shall read Deuteronomy 4: 32-34 and 39-40 (read). Here we are told who God is. “Lord is God in heaven above and on the earth beneath; there is no other.” (Deut. 4:39) So we know that God is one because there is no other and God is everywhere and not only in one place. God is here with us and elsewhere. So, God is everywhere. “God created human beings on the earth…”(Deut. 4: 32) So God made us. Now with all this we can be quite sure that God is a mystery who can do so much and is greater than…..what?? We cannot imagine anything greater than God who created us and everything else. God is an amazing mystery. We can also be sure that God is there for us and is on our side, “as the Lord your God did for you in Egypt before your very eyes (Deut. 4:34)?” Are there any questions? Now I am going to read Ps 33: 4-5, 6, 9, 18-19, 20, 22 (read). Again we are told who God is, “The word of God is upright…all his work is done in faithfulness…He loves righteousness and Justice…the earth is full of the steadfast love of the Lord…” So, by knowing what God loves, we know who God is. God is faithful, God is love, God is just etc….And once again we are told God has made us so God is creator who loves us. Let’s talk about Jesus. We know Jesus was a man. But we also know that Jesus Christ is God. We really get to know and understand this at Easter when Jesus who has died has risen from the dead. Now I shall read, Mathew 28: 16-20. We learn that eleven disciples went to the mountain where Jesus had told them to go. Now Jesus has already died so when they see Jesus they worship him but some even doubt Jesus. Jesus tells them that all the authority of heaven and earth has been given him, and his disciples are to go out and baptize them in the name of the Father and of the Son and of the Holy Spirit. So we know that God created the world and is in charge of it and we know that Jesus Christ is in charge of heaven and earth and so we know that Jesus Christ is God and we know that Jesus Christ is telling us to baptize in the name of God as father, God as son and God as Holy Spirit. Therefore, God is father, son and Holy Spirit. Think of the clover with the three separate parts, yet it is one. This is how I began to understand. You are all here preparing for communion and the first thing you shall be doing is going to confession. So to help you with your confession will be the ten commandments that was mentioned in the first reading, “Keep his statues and his commandments” Deut. 4: 40. The word spirit is not different from God. When we go to confession or we ask for God to forgive us, the Spirit forgives us and God is again pleased with us. If we reject the spirit, we reject that forgiveness and then we are not forgiven. So we do not reject the spirit who forgives us. Think of the Holy Spirit as a verb, doing things, an action. You have studied verbs in school right? The Holy Spirit forgives (Prof Mongeau, 12 Oct 10). Have you seen the Holy Spirit at work in any of the other readings today? (response) Remember the first reading when God is speaking out of a fire (Deut 4:33)? The Holy Spirit is doing something. The Holy Spirit is speaking out of a fire and that is God speaking so the Holy Spirit and God is one. And now for our final reading for today, Romans 8: 14-17 (read). Here it all comes together for us. The Spirit does things, so the Spirit of God leads us and when we allow ourselves to be led, we are children of God. And if we are children of God, we are children of Christ who suffered and when we suffer with Christ we are also glorified with Christ. Think of getting lost in a forest. Spooky, huh? But the Holy Spirit comes to bring you out, so you follow the Holy Spirit and when you follow the Holy Spirit, you follow God, the father and Jesus Christ, the son, because the Trinity is one. So you know that you can find meaning of the Trinity in the Old Testament and in the New Testament. In the New Testament we also get to know Jesus and when Jesus dies and returns, we have an understanding that Jesus is God. God is Father, son and Holy Spirit. When I was little like you, I thought of a clover as the Trinity for many years. I now pray to God and ask for understanding. Remember who God is. God is a beautiful mystery and is greater. We know that there is nothing greater since God created all. When you pray, as I pray, ask for understanding. Children are very special to God. I now have even a more powerful image of the Trinity as you will one day after you learn more and pray more and grow more. But, even if you just remember some of this, when you hear someone else speak of the Trinity, remember you can find the Trinity in the Bible in both the Old Testament and the New Testament. It is in the New Testament after Jesus has risen that it all comes together. We know that Jesus is God. You will understand and get to know who God is as Father, Son and Holy Spirit, by just talking to God and asking. Thank you, for coming today. I hope to spend more time with you. Maybe we can talk more about how you feel about God. As you prepare for Holy Communion, you will be asking for forgiveness and the Holy Spirit who does things will forgive, you will soon be receiving Jesus Christ and when you receive communion, you will be receiving the communion of God as father, Jesus Christ, as son, and the Holy Spirit. Amen. Bibliography Prof Mongeau, Gilles, Class room B, Regis College, (class instruction). The Bible. New Revised Standard Version Bible with Apocrypha, Catholic Edition. Hendrickson Publishers, Peabody, 1993.

York University’s False Memories disappoints

First of all I want to say that I love York University. I earned my Psychology degree from there. I enjoyed carrying a York University binder at the University of Toronto during Grad studies just to keep things interesting. I obviously love the University of Toronto as well. I received a lovely coffee cup from York University Alumni a few days ago for attending webinars. I cannot complain about what I have learned from either universities, but yesterday I was disappointed. First, I asked in the Question portion if I could get a copy of the slides. I received no answer and then I made a comment and asked about research and received no reply. This is a first. No matter which live webinar or seminar etc…when a question exists, there is usually some sort of reply. Apparently 500 people had registered. Not all are Canadians. I was really excited about attending this. It began with an organization representing Victims. However, what was brought on was Therapists being responsible for creating false memories during therapy and a case was mentioned where a person after therapy no longer wanted to have contact with her family because she had memories of abuse which we were informed, did not exist. Now, I am thinking, how is it known it did not exist? Then they talked about a bill about stopping this from happening. By now I am scratching my head wondering what I have attended. I have read articles a long time ago regarding therapists responsible for implanting false memories. It was before I became a therapist. I studied memory in my undergrad and therefore I found the research depicted in this seminar very basic and not based on trauma. Then the Host named a book written by a therapist and trashed it. Maybe I should write a book on therapy and see who trashes mine - just for the excitement. This Psychologist Host was also surprised when a speaker who had talked about false memories, began receiving death threats. Now that is becoming common place and I think it is not surprising at all. However, I also believe that the culprits should be charged. I was still trying to figure out what I was attending. First of all I find it in very poor taste to publicly demean any therapist’s book to the world. If you believe that the book is harmful or the therapist is causing harm than there is a complaint process. The therapist is investigated and then it is posted for the world to see. One speaker with slides indicated that memory is malleable and reconstructed which is true. The slide also revealed that as of April 2021, 375 people were falsely imprisoned based on eye witness identification. Of 61 cases, the average time served was 14 years; 29% confessed. I had just recently watched a documentary of a person who had confessed but was innocent of killing his child. This was in the States. There were books mentioned which would be interesting such as “Picking Cotton” Our Memoir of Injustice and Redemption and The Lawyer’s guide to the Forensic Sciences. What I was hearing during this webinar was sloppy police work. But then again, I don’t have all the facts in any of this to make a clear assessment. The man Cotton was falsely accused of rape. This is probably in the States because I cannot remember anyone in Canada serving so much time. Again that would not take too much time to look up. The survivor in this case had reported that that she would remember the man who raped her because she studied his face to be able to identify him. However, she was shown him in two separate incidents and so she recalled seeing him before. So, when she saw him the second time, in her mind there was that recognition of him being her rapist. He was cleared by DNA. This makes me wonder of when this occurred because we have had DNA evidence for some time now. I don’t know how dated this is or if it is sloppy police work. Now there is some work in changing policies - Policy and procedure recommendations for the collection and preservation of eye witnesses Id evidence (2020). Jeopardy in the Courtroom 2020, Stephen Ceci and Maggie Bruck (sp). Then the topic of children came up and how reliable are they? They reported that children as young as four are able to remember into adulthood. “Tell me what happened” was the phrase suggested for questioning them. I know that police are trained to ask open ended questions. Personally I think that the police in Canada are trained quite well. Now, that doesn’t mean that there are no problems with how some incidents are investigated. However, I have a problem of an all or nothing concept - All police are great or all are bad. I see this as a disturbing trend. Even yesterday two Officers were injured trying to break up a homeless encampment. The arrested offenders were demonstrators having nothing to do with the encampment. We need to take assaults against the police very seriously. Back to the webinar. The question asked: Is opening up memories beneficial? Of course the Psychologist annoyed me again when she blurted out that when clients come to see you for a reason you should stick to that. Really? Really? It was in my undergrad that our Prof Psychologist with a private practice revealed that a person would see him for one reason and it would be something else entirely different that was the cause of her anxiety. One speaker said that dreams can be a source of false memories. Our host asked him about hypnosis. He told her to stay away from it. One of my professors at York had studied hypnosis and was disappointed as well. According to her if my “memory” serves me well, it relaxed the client but was not very effective for anything else. I suppose she isn’t at York University anymore if this question is being posed to a visiting lecturer. Now I will provide my perspective if “memory” is serving me right. My education at York University is a grounded one which is why I was so disappointed with this webinar. There are things that I simply cannot talk about because I think it would be unethical in providing my views. However what I will say is that research is extremely important. The reason I took a different direction for my Masters is because I don’t want to do research. However, that is getting more difficult to avoid. In Canada we have a process, a legal process that Lawyers and Police need to abide in. There are rules to abide in for every aspect. The court and only the court room is a place to determine if a person is guilty of a crime, not public opinion. There is a legal process. When this process is abused or not abided by then a case can be thrown out of court. It is a more complex system but I am trying to keep it short and simple. Now perhaps I was missing the picture during this webinar. It spoke of false memories as basic false memories and the research provided was not based on therapists being responsible for instilling false memories regarding abuse. If we are going to make a statement such as that then it requires supporting evidence. If we are going to bash a therapist’s book perhaps I would like the opportunity to read it first. Then again perhaps that is better left in a classroom where there can be some serious research and debate. What I can tell you is that aside from my education which is clearly important, I have a wealth of experience. However, I am a student for life. I am consistently weaving myself. I have had clients who have suffered at the hands of therapists in conversion therapy. This was before it was regulated. I have seen the harm. When I have a new client, I will ask how I can help them, what they would like work with etc….However, what clients need is to feel safe and validated. I believe my clients. I have heard so much about human suffering. I have heard of child abuse, sexual abuse, sexual assault’s etc…..Last night I was watching a documentary of Hoko Horam where a child of 14 years of age was raped by 10 men and found bleeding by the 18 year teen forced to help abduct her or she herself would be killed. The 14 year old had been captured in a village and her parents killed trying to prevent the kidnapping. The 18 year old had also been taken from her family when she was 14. One of these terrorists were holding her arm and her brother was holding her other arm trying to protect her until he was stabbed. She fainted and her mother fainted. She awoke in the woods, in their custody. This 18 year old could hear the screams throughout the night and was told to bring the girl food. The girl did not eat or drink but died alone because the 18 year old was not allowed to be with her. The amount of tragedy that occurs and the horrors that people experience is horrendous world wide. Fortunately in our country and in the West we have laws to protect all of us equally. That is something that needs to continue because in recent years we have observed how delicate democracy can be. When I have a client who has suffered sexually by a parent, a step parent, a family relative, a family friend, you bet I believe him and her. When a veteran suffers PTSD, you bet I believe him and her. This is trauma. I have mentioned a three day sexual assault course, I took in a previous career. I shall mention it again here. To introduce us to the course we had a survivor of sexual abuse. She told us she was raped growing up, by her biological father and brother. She was strong enough and brave enough to lay a complaint with the OPP Officer leading the course. She said she was able to pour out everything because the Officer never looked at her watch. In this situation the mother told her that there was never any such abuse that had occurred and that it was all made up. The mother told her daughter that she was shaming the family and that she was no longer welcome. What a start to a program! I later asked the Officer if it was a conscious effort not to look at her watch. It wasn’t. I tell my clients that they can report such incidence to the police. I tell them because it is important for them to know that they have options. They can make their own decisions. I see clients who don’t know what is bothering them, why they can’t sleep or eat or drink too much, are aggressive etc…….And sometimes but not always people do need to look at their past to make peace with it and move forwards, depending on the individual and what they bring to the therapy room. How many parents will admit sexually abusing their children? Deny, deny deny. Will there be mistakes? Of course. My job is helping people. It is up to them if they want a relationship or not. I will talk about that more in my talk about couple and family therapy. For now I said my peace of false memories. There are certain situations that are so terrifying that the body responds to the trauma. Yes, in general we all do have false memories. There is just too much information which is stored in our brain. It is all there. We perceive things differently. You can have two brothers in the same scenario as children and both remember things quite differently as adults. That is normal. If we are going to talk about false memories of abuse I want to see more specific data supporting that statement. What I associated the slides with was elementary - Watson. I am excited about tonight. I will be attending a Sisters in Crime event and Michael Kaufman is the guest speaker who recently became a member of Sisters in Crime. I studied a few of his books in Social Science at York University, Man and Masculinity. So,,,,,excited…. Take care of yourself.