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Saturday, 31 March 2012

Eschatology cont....Why do we die?

Why do we have to die?  What happens when we die?   The one thing we are sure of is that our body ceases to function.  It stops working.  We die.  What happens when we die is open for speculation, theological reflection and scripture.
      Dogmatic Theology describes death as man’s true friend, his liberator from the unnatural chains of matter (p73).   Classical eschatology indicates that in death there is a separation of the body and soul.  The body returns to the earth to await the general resurrection of the dead.  The soul, immortal, enters into eternity to enjoy the beautification vision.  This was reaffirmed by the Congregation for the Doctrine of Faith in Rome in 1979. ” The church affirms that a spiritual element survives and subsists after death, an element endowed with consciousness and will, so that the “”human self”” subsists  though deprived for the present of the complement of its body...” (Lane, p 150, Hayes 165).
      Hayes includes the notion of purgatory.  Hayes indicates that in accordance with Christian teaching those who die in the state of grace but still burdened with temporal punishment due to sin already forgiven or still having the guilt of venial sin must undergo purgation after death. This implies that the state of grace at the time of death can increase in perfection after death until they have reached a state of worthy of union with God (Hayeshhhhhhhhhh Hayes, p 111).  Purgation in Cardinal Ratzinger’s view is a process through which the human person is made comfortable with Christ, with God and with the entire community of the redeemed[1].  Dogmatic Theology indicates that Purgatory is the inwardly necessary process of transformation in which a person becomes capable of Christ, capable of God and thus capable of unity with the whole communion of saints (p 230)   In the New Testament as a whole it is maintained that “there is an “”intermediate”” state of being with Christ something to be expected immediately after death as a continuation of life with Christ.”(p 168).  This intermediate state identified as “Hades” applies to everyone between death and resurrection.  The saints intercede for people and they may be called upon for their intercession.  Through the Eucharist, through prayer and almsgiving, the living can bring “”respite and refreshment”” to the souls in Hades.  However, the “”unhappiness”” in Purgatory is not taken to include a purifying or atoning suffering” (p 228).  Hayes confirms that the dead may be helped by prayers and good works of the living.  This was affirmed by the Congregation for the Doctrine of the Faith in 1979 with the strong caution “that the church””excludes every way of thinking or speaking that would render meaningless or unintelligible her prayers, her funeral rites and the religious acts offered for the dead.””(Hayes, p 116)
     Cardinal Ratzinger states that the encounter with Christ in death is an encounter with the body of Christ.  It is therefore an encounter with the individual’s guilt (Hayes, p 118).  Pope Benedict affirms the teaching that the souls of those who are not in need of purgation enjoy the “beautific” vision immediately after death while the condemned likewise enter their eternal condition after death. (Hayes, 179)    Ratzinger also disagrees with the notion of a separated soul, that the entire person dies and encounters God in death and not just a disembodied soul not allowing the whole of history present with each person at the moment of death (Hayes, p165). 
          Crowe provides a fitting, simple conclusion to the complexity of why we have to die and what happens afterward.  We have to die because it is a phase that we must all go through.  We have to die because our biological process is exhausted.  Finally and best of all we have to die because God wants to share his life with us (pp 106-115).     


[1] J. Cardinal Ratzinger, Eschatologie: Tod und Ewiges Leben, (Regensburg, 1977) p. 187.

Thursday, 29 March 2012

Methods of Personality - psychology notes cont.....

Stablility or change or both?  Depending on the model or meta theoretical perspective, different definitions, assumptions, measurements, interpretations are offered.  (Erickson [trust vs mistrust - may occur again] less than a determinist than Freud [early experience hypothesis - oral, anal and phallic stage]).

Trait Models:  Traits are individual characteristics which tend to cluster and form the uniqueness of personality.  Traits may be grouped into categories called personality dimensions.  Eysench has identified the dimensions of extroversion, neuroticism and pyschoticism.

1.  Costa and McCrae have a five factor model composed of five dimensions:   Neuroticism, extraversion, openness to experience, concientiousness, and agreeableness.  Each dimension is made up of several clustered individual traits.  According to their research, people show remarkable stability in the expression of these dimensions over time.  Thus, personality is marked by stable tendacies to behave in certain ways.  Basic tendacies [note not traits but dimensions] may be inherited and do interact with external influences leading to characteristics ways of adapting.*   This in turn influences self-concept and the actual events of one's life (biography) which in turn influences several dynamic processes such as learning.

2.  Change:  Costa and McCrae did show, however, that certain dimensions did change.  As people become older, agreeableness increased.  Whereas activity, energy and health decreased.  The most stable dimension was satisfaction, including self-esteem, cheerfulness and satisfaction with one's self.

to be continued.............. 

Sunday, 25 March 2012

Take a day off

When was the last time you took a day off for yourself?  No matter how much you have to do and how many people depend on you, you need that time for yourself.  Take that time to do something for you.  Take that time to re-energise.  You may surprise yourself  to find that it is like re-filling your batteries.  You can bring a new day, the day after, with a new energy. 

There are events that happen which requires more time.  There can be a change of health, you may lose your career, you may be fired, layed off; hurt.  You may find out that your spouse has been cheating on you and that your children actually dislike you.  What do you do?  Take a breath!  Take a few days for yourself or more.  Sometimes people get so consumed about helping others around them, that they forget to take time for themselves.  Make that change.  Have a me day!  What do you think?

Saturday, 24 March 2012

Personality - cont....psychology notes

Temperament:  Composed of traits such as sociability, emotionality; activity level.  Temperament becomes the raw material out of which personality evolves (Endler, 1989).

Nature and Nurture:  Not one or the other.  One is born with temperamental qualities (nature).  Whether these qualities persist or are modified is dependant upon person and environment (nurture) interaction.  Scarr (1983) puts forward the gene-environment relationships model.  She says the kinds of G--E relationships that exist determine the behavioural --personality outcomes observed.
1.  In a passive G--E relation, the child receives the genotype (G) from the parents and the parents provide the environment (E) compatible with the child genotype (G).  Thus the child takes no action in either providing the G or E.  Parents who are sociable pass on the "sociable G" to the child and provides "environmental "E" opportunities.
2.  In Evocative G--E relationships a child may show for example a high curiosity and receives from the environment re-enforcement for doing so.  Here the child evokes a response from the environment which in turn re-enforces the child's genetically influenced disposition. 
3.  Negative Passive G--E relationship:  In this case the child's genetic disposition (G) may be shy, yet the parents expose the child to group activities (B).  Thus the genetic predisposition and the environment are not congruent.  It is very likely that the environment will shape a less likely child.
Bio- Cultural identity conflict - home and outside

4.  Active - G-E relationship:  As the child grows older, she is less influenced by parental choices in environment and comes to chose those environements congruent with her genetic predisposition.  The genotype (G) guides and drives experience (E).

   

Wednesday, 21 March 2012

Pedophile Priests

     Two summers ago I had to submit a post grad proposal for a research paper.  I have debated posting it on my blog because the subject is so controversial and personal.  However, after reading this morning’s Toronto Sun, page 47, I felt that the time had arrived, to be risqué once again. I allow myself the luxury of reading the paper each morning now as I drink my coffee.  I have read the Sun since its’ birth.  This morning Peter Worthington, the founding editor reported the New York Times accepting an anti-Catholic ad of $38,000.  “The ad was in the form of a letter that asked Catholics:  “”Why send your children to parochial schools to be indoctrinated…sex scandals involving preying priests, church complicity, collusion and cover up going all the way to the top.””   It reminded me of an ad a while ago in the TTC which indicated “There is no God” or words to that effect which was soon removed.  I wondered as I read this morning’s paper, how many children $38,000 could feed?  I was also very disappointed in the New York Times as I had always thought it a cut above the rest.  But why, I pondered did I?   I even stopped watching Harry’s Law because of some negative remarks about Catholics on the show.  Cathy Bates is such an amazing actor that the words were even more biting.
   That summer when I conducted the research, it was very difficult and I wept more than once.  It reminded me of when I asked a professor why there was no study provided, about demonology and he indicated that it would be too difficult a topic to study for the length of time required for a university credit.  At the end of my research, after gleaning that pedophiles are in such great numbers and appear to be among everyone, I would have rephrased my hypothesis,  to the Roman Catholic Church being an unfair target of media attacks in regards to pedophile priests.  My research was soul wrenching.   One pedophile priest who was rightfully kicked out of the Church, was roaming freely in his country of origin and children could be seen nearby on the video as he bashed the Catholic Church, not taking any responsibility for his actions.  What was also painful was listening to the unfair opinions from people I actually like and respect who bashed priests mercilessly.  It was my belief before the research and it is still that pedophiles search for careers or tools where they have access to children.  It is not the organization that turns a man or woman into a pedophile.  I used to think that I would never be able to counsel a pedophile, that I could never get beyond my own personal convictions.  I have known and encountered so many people who have been abused as children.  Too many.  But when I have come face to face with abusers, I actually felt sorry for them.  Yet, that summer as I read and read and watched videos.  I could not feel sorry for the perpetrators.  I am after all human.  I have always suspected that there is a large amount of pedophiles walking around but I had no idea there were as many as I learned.  My hat is off to Germany and the States where figures were released.  We are obligated as people to protect children.  It is so anti-Catholic to harm a child.  I have heard recently that people are screened very well especially now prior to entering religious life and rightly so.  However, a pedophile does not have any markings, which distinguishes him or her from others.   I have cut and pasted and vetted the majority of my research proposal because it is mine, and I worked too hard to just post it.  Keep in mind the next time you hear about bashing in the Catholic Church if what you are hearing is hatred against a church?  Pedophiles unfortunately are everywhere.  If you are a pedophile priest reading this blog, please get help, and remove yourself from causing more pain to a church that has survived 2000 years.  Of course you may have another agenda which is to cause harm.  Women and children and men have a right to trust their priest.  If they cannot respect their vows than perhaps it is time to step down.  I have met so many wonderful priests.  Priests have died for justice and they have lived in deplorable conditions for others.   It is these priests who should be taken care of and respected.  The others, a small percentage should not reflect on the whole.                 
Two Years ago……………………………….
What is the connection between Roman Catholic Priests and Pedophiles?
     There has been quite a sensation with the media world-wide connecting Roman Catholic Priests to secrecy of pedophilia.  The reason I would like to investigate this topic for the assignment is because of the effects I see this has on some Roman Catholics and others.  I had a non-Catholic fellow student who has been in two of my Catholic college classes ask me what I thought of the scandal.  When I indicated that pedophiles go to positions of trust where they have access to children, she seemed to not be pleased with that answer.  A seminarian in my class who was present remarked that he thought she was anti-Catholic.  I pondered if this was true and wondered why she never asked our professors what they thought?  I thought of other questions she had asked and pondered more so.  I wondered what her attraction to our college is?  A young seminarian from Rome who wears his vestment indicated that when he was walking along the lakeshore with fellow students he patted a boy’s head who had approached him.  The boy’s father shook his head indicating he did not want his son touched.   An elderly woman, a Catholic who is 84 years old and volunteers at a Senior home helped me decide what my research question would be.  She was extremely upset that Arch Bishop Collins (now Cardinal) was addressing the topic vigorously.  I hugged and held her and said it was good that this was openly being discussed and dealt with.  I have had such wonderful experiences with the friendship of priests my entire life.  In my opinion there is nothing worse than someone who hurts an innocent.  I consider a child a precious gift.   When that innocence is tampered with, it needs to be addressed and dealt with.  It is when I held that suffering elderly woman that I decided what my research should be.             
What I would like to know more of is exactly is how many priests are pedophiles?
When did they first realize they were pedophiles?
Were they victims of sexual abuse as children?  Did they report it?  Why?
Who sexually abused them as children?  How many times and where?  Who were their abusers?
How many children did they abuse? 
Why did they become priests? 
How will they deal with what they have done?
Why would they commit an act which is so contrary to Roman Catholicism?
How do they feel their acts have affected the Church? 
What is their solution from keeping themselves from committing sexual attacks against children?
How do they think they should be punished?
Can they keep themselves away from children?
Is there a connection between pedophiles and the priesthood?

2.  Research Question will be:  What is the connection between Catholic Priests and pedophiles. 
I would like to conduct a qualitative design.
Question One:   What are the statistics of pedophile priests in the Catholic Church?
Question Two:  Are there more pedophile priests in the Catholic Church than other religious
Churches?
Question Three:  Is there a common denominator among pedophiles’ choice of employment?
Question Four:    What do pedophile priests have in common?
Question Five:    Can pedophiles stop sexually abusing children?
3.  Literature Review:…………………………………………………


The Assessment of connecting Catholic Priests to Pedophiles
Silva Redigonda
 ------------------------------University

Abstract
There has been a sensation with the media world-wide connecting Roman Catholic priests to  pedophilia.  This has caused a division in Roman Catholics, other religions and non-religious alike regarding what is factual or not.  The purpose of this study is to determine if pedophiles are attracted to the priesthood and to determine if the priesthood has more pedophiles than any other organization.  Physiological differences will also be examined.  The participants in this study will be selected randomly ……………………………….  Each participant will be provided with a ……………………………………….          
                             The Assessment of connecting Catholic Priests to Pedophiles       
    The Pope has reported that there is no place in the priesthood and religious life for those who would harm the young.  The Vatican has defined sexual abuse of a minor as the inclusion of sexual molestation or sexual exploitation of a minor and other behavior by which an adult uses a minor as an object of sexual gratification.  Removal from ministry is required whether or not the cleric is diagnosed by qualified experts as a pedophile or as suffering from a related sexual disorder that requires professional treatment.  If the penalty of dismissal from clerical state is not applied upon determining guilt for reasons of advanced age or infirmary as an example, the offending cleric ought to lead a life of prayer and penance.  He will also no longer be permitted to celebrate Mass publicly or to administer the sacraments within the Catholic Church.  Nor would he be permitted to wear clerical garb, or to present himself publicly as a priest (Card, 2010). 
     According to the DSM-III-R definition of pedophilia, sexual urges and fantasies must continue for six months.  Pedophilia tends to be chronic.  Many pedophiles claim to have been sexually abused in childhood.  The impact of child sexual abuse on boys has not received the same attention in research as the impact on girls.  Boys are more frequently victimized.  In many studies, adults who were sexually abused as children reported that they had never told anyone about the abuse (Murray, 2000).
     Personality traits of pedophiles and child molesters have been studied, but subjects are few, as are the personality tests used.  Therefore, it is difficult to produce precise personality profiles.  Some evidence indicates that perpetrators are shy, weak, passive, and nonassertive, with low self-esteem (Murray, 2000).  Studies provide support for pedophiles’ lack of assertiveness or anxious, inhibited personality traits.  Numerous studies in pedophiles suggest impaired self-concept (Cohen, et. al., 2002).  Limitations of literature regarding cause, consequence and psychotherapeutic treatment of pedophiles hinder the clinicians’ ability to treat those who seek help.  Establishing predictive valid and reliable measurements of sexual deviants are important if the profile of the pedophilia is to become more clear and treatment more effective (Murray, 2000). 
     Priest abuse is different from other abuse because to someone raised a Catholic, priests are God-on-earth (Frawley-Odea.2007, xiv).  Many priests who have been arrested as pedophiles entered the seminary at the ages of 14, 15 and 16 and so when they are unable to be celibate or when sexual urges overpower them, they seek out victims who they experience at some level as psycho sexual peers (Berg, 2006).  Some researchers disagree with this explanation.  Most men who abuse children are heterosexual (Berg, 2006).   The pedophile projects his feelings of powerlessness and often perceives that it is the child who initiates the relationship (Crosson-Tower, 2005).
     By 2004, more than 4300 hundred priests were alleged to have abused almost 11,000 young people between 1950 and 2002.  90% of priests never violated a minor ( Frawley-Odea, 2007, 5- 6).  Catholic clergy are not necessarily represented in the sexual abuse of children at a rate higher than or even equal to their numbers in the clerical profession as a whole.  At the diocesan level, each Catholic priest has a detailed dossier that records official complaints.  In recent years these
have provided the source for many legal actions, often based on events occurring decades previously.  In assessing misconduct in other denominations, there are no reliable statistics (Jenkins, 1986, 9). 
     In the John Jay Study, statistics were obtained by victims of sexual abuse who had come forward to accuse a priest and whose allegations were recorded and turned over to researchers.    The average age of a priest at his first reported incidence of sexually abuse is thirty-nine.  The age increased from thirty-eight in the 1950s to forty-eight in 2002, suggesting that priests may have begun to abuse after being a priest for ten years or more.  55.7% of credibly accused had abused one victim, 26% abused two or three, 13.9% abused four to nine and 3.5% abused ten or more.  Sexual predators rarely are honest about their histories as offenders.  Hindman and Peters found in three studies that sexual victimizers self-reported 1.5, 2.5 & 2.9 each on average.  Under submission to a polygraph the same offenders disclosed an average of 9.0, 13.6 and 11.6 respectively, four to six times the number of self reported.  The John Jay Study and the 2004 Study found that the majority of victims were sexually abused between the ages of ten and 14.  The John Jay Study also demonstrated a shift over the decades, toward male victims reporting having been abused for the first time between 15 and 17 years of age.  About one third of abusing priests sexually penetrated their victims or engaged them in oral sex.  2.9% engaged solely in sex talk or pornography use and 9% touched over the victim’s clothes or had the victim’s touch over the cleric’s clothes.  15.8% stopped at touching under the clothing.  67% of the priests were pastors or associate pastors and 10% were resident priests (Frawley-Odea, 2007).  The limitation of the John Jay Study is that priests were accused and not necessarily guilty.  Priests have killed themselves after being accused of sexually abusing and leaving notes behind of their innocence is not unheard of (Rossetti, 1996).  It is for that reason …………..  
     Several research reports suggest that perpetrators of childhood abuse demonstrate abnormalities in the frontal cortex (Cohen et al., 2002).  In a neuropsychological study of 160 pedophiles by Langevin and colleagues, heterosexual and homosexual pedophiles showed impairment in verbal function while bisexual pedophiles showed visual – spatial dysfunction on the Halstead-Reitan battery.  There is considerable evidence of severe personality pathology in pedophiles (Cohen, et al., 2002).  Schiffer et al., (2007) conducted a study of 200 sex offenders from two high security forensic treatment facilities.  60 male child molesters were screened for participation in the study.  Patients with pedophilia depicted a significantly lower amount of gray matter volume in the bilateral orbitofrontal cortex, the biliateral insula, the bilateral ventral striatum (putamen) and some limbic gyri (cingulated and parahippocampal).  The pedophiles subjects in this study were on average less intelligent than normal controls (Schiffer et al. (2007).
     Cognitive distortion is believed to be a primary factor in the initiation and maintenance of sexual abuse behaviors (Ryan et al., 2008).  Drugs have helped to reduce the urgency experienced by pedophiles and child molesters, providing an opportunity to reconsider their choices and respond to psychotherapy (Murray, 2000).  
     Many priest sexual abusers were found to have comorbid alcohol or drug problems, are naïve in interpersonal interactions, have authority conflicts, and tend towards depression.  At a superficial level of interpersonal interaction, the underlying cognitive dysfunction may not be readily apparent or manifest (Ryan et al., 2008).
     Estimates of child sexual abuse is up to 500,000 [USA] per year which may be seriously understated (Cohen et al., 2002)  According to German authorities, the incidence of child sexual abuse in Germany is as high as 550 cases per day which equates to 200,000 a year.  Only every 20 th case is recorded (Shiffer et al., 2007).  Community Safety and Correctional Services has been contacted by this researcher to determine an accurate amount of convicted pedophiles in Canada.  Interpol, General Scretariat in Lyon France has also been contacted to provide a list of  global statistics of convicted/known pedophiles separating them from known priests pedophiles.  This researcher is presently awaiting results  (I never received any results to this date).
     There are limited studies regarding pedophile priests.  There are limited studies regarding pedophiles in general.  The focus remains largely with research pertaining to the victims of sexual abuse.  Further reliable and valid research studies are required for more understanding of the pedophile.  Even though this study is restricted to men pedophiles, it is not dismissed that women, even married women with children are pedophiles (Murray, 2000). 
Method
Participants
     All participants will be . …………………….
Design and Procedure
     of analyzed responses. 
  Stage Two    
……………………………………………………….    

To participate further only pedophiles who have been convicted and cannot be convicted for the same offence twice will be selected for further testing.  This groups’ status will be confirmed with the Police Department for ethical and legal reasons.  Again the ratio of pedophiles and non pedophiles are to be the same with no less than 20 participants in each group.
After all the data are collected a debriefing session will be held.  The ethical and educational implications of the study will be discussed…………………………….
Statistical Tests     
       This study research will be a mixed study of qualitative and quantitative.  This will include code for qualitative, and T tests for comparison differences.  Statistical results will compare pedophile priests to non pedophile priests and to the global statistics on record to determine the percentage of pedophiles in relation to other organizations.  Graphs will be designed to depict results.     
References

Berg, A. (Producer/Writer/Director) & Cook, M. (Editor/Producer). (2006). Deliver Us
     From Evil. United States: Lionsgate.
Card, G.B. (2010).  “Recognitio” Of The Holy See For The “Essential Norms” Approved By The
     United States Conference Of Catholic Bishops. Letter Of The Prefect Congregation For
     Bishops.  Decree Of The Congregation For Bishops. Essential Norms For
     Diocesan/Eparchial Policies Dealing With Allegations Of Sexual Abuse Of Minors By Priests
     Or Deacons. Retrieved from http:// www.vatican.va/roman_curia/congregations/cbishops.
Cohen, J., Nikiforov, K., Gans, S., Poznansky, O., McGeoch, P., Weaver, C., et al. (2002).
     Heterosexual Male Perpetrators of Childhood Sexual Abuse: A Preliminary Neuropsychiatric
     Model.  Psychiatric Quarterly, Vol. 73, No. 4, Winter 2002.
Crosson-Tower, C. (2005). Understanding Child Abuse and Neglect, sixth edition. 
     Boston: MA. Allyn &Bacon. P 183.
Frawley-Odea. M.G. (2007).    Perversion Of Power. Sexual Abuse in the Catholic Church.
     Nashville: Vanderbilt University Press. 173-181.
Jenkins, P. (1996). Pedophiles and Priests. Anatomy of a contemporary Crises.  New York:NY.
     Oxford University Press. 176-180.
Murray, J.B. (2000). Psychology Profile of Pedophiles and Child Molesters. The Journal of
     Psychology. 134(2), 211-224.
Rossetti, S.J. (1996). A Tragic Grace. The Catholic Church and Child Sexual Abuse.
     Collegeville: Minnesota. The Liturgical Press. 80.
Ryan, P.R., Baerwald, J.P., McGlone, G. (2008). Cognitive Mediational Defects and the
     Role of Coping Styles in Pedophile and Ephebophile Roman Catholic Clergy. Journal of
     Clinical Psychology, Vol. 64(1), 1-16.
Schiffer, B., Peschel, T., Paul, T., Gizewski, E., Forsting, M., Leygraf, N. (2007) Structural
     Brain Abnormalities in the Frontostriatal System and Cerebellum in Pedophilia. Journal of
     Psychiatric Research 41 (2007) 753-762.

Friday, 16 March 2012

Origins of Personality (notes - psychology - cont.....

Nature or Nurture or both?  In spite of the continuity of Personality, it evolves over time due to external and internal influences.  What does heredity provide? 

Temperament  -  an inborn disposition that is constitutionly based ( part of the nervous system) and evident from birth onwards (the automatic nervous system - sympathetic - emotional and parasympathetic - calm).
It is a biologically based emotional style of activity.

  A. Kallman's early work in the 1940's revealed that if one identical twin was diagnosed as disturbed, the likelihood that the other co twin was disturbed was very high.  This is known as concordance--whereby two individuals share the same trait.  For schizophrenia at least, the concordance is higher for mono zygotic than dizygotic twins.  The reason advanced for the high concordana among mono zygotic twins is that mono zygotic twins  share the same heredity. 

Adoptive Studies  -  Skizophrenia is more common among adopted children whose biological parent was skizophrenic even though the child may never had any real contact with the disturbed parent and was adopted into a normal family.  These adopted children show more personality problems such as schizoid thought (cold, aloof, reclusive) disorder.  Thus a person's genes predispose that person to vulnerability.  The interaction of that predisposition (weak or strong) with environmental stress act to prompt the disorder.  Coping style is important too. 

Normal Personality Traits  -  Loehlin et. al (1987)  study was revealed that even with normal personality traits, adopted children resembled their biological parents more than their adoptive parents.   

to be continued.............  

Wednesday, 14 March 2012

Sorry for spelling error above Muslim not Muslin. I cannot correct.

Muslin - Christian - culture .....You say what????? A bit of me.

This month has been very busy for me as I start a new business, take classes and try to maintain the balance of life that I promote for good reason.  It is also an exciting time as I continue to grow.

I taught for two years which had nothing to do with theology or psychology.  I shall write about that in my second book.  What I did learn is that when you teach something, you really learn a lot yourself because you need to study the subject thoroughly to be able to teach it.  I did not always have the answers and would instruct the student asking the question, that I would look into it and than get back to him or her and I did.  If any of you are my previous students and are reading my blog, I encourage you to challenge me if I am not correct in my memory. 

Recently I have heard from an instructor that the Roman Catholic church has always looked the way it is now or words to that effect.  This had actually been told to someone that inquired.  The reply was assumed.  Actually keeping this simple, early followers would meet in individual homes.  As more people congregated, a bigger space was required.  This changed how music was heard as well.  People used to stand around and not kneel down.  This is something we borrowed from the  Protestants.   This is very vague but what I want to acknowledge is that if one is in a position of any authority than what is said should be accurate.  I may eat my words one day and be wrong myself.  I hope that when that happens, I will have the grace to return to who ever I provided the wrong information with the correct version.  Notice I did not say "if "but "when". 
     Another thing I heard recently is that women who cover their faces do so because it is in the Qur'an.  This is not accurate either.    I have had the wonderful experience of being taught by Dr Ovey Mohammed, at Regis College, University of Toronto.  Though I did not always think of the experience has wonderful, no one challenged me more.  If you want to learn about World Religions, I highly recommend him, but he is no easy ride.  You cannot simply regurgitate what you read.  You must think.  You will be challenged and that is what makes a professor grand.  This lovely man, a Jesuit, in his 70's, I now consider a friend.  Not all share my  enthusiasim, because he challenges priests as well as seminarians.  This is thinking outside of the box, or outside our own frame of restricted thought.  I have noticed that many who read my blog are from outside my country and therefore I encourage you to buy his book, Muslim-Christian Relations, Past, Present, Future (Eugene Or: 2008) Mohammed, Ovey N.  It is an easy read.  This man is humble and has been a great promoter of women entering a school, that was once closed to women.  
     I am aware that people have their own concepts of their respective religions and I have learned to tread carefully.  I leaned this when a woman was informing me that she chose to keep her face "naked" which was contrary to her religion.  I casually remarked that this was culture and not religion.  I will permit you to use your own imagination at  what followed.  In an academic setting, we explore, challenge and debate.  I had become so emersed in academia that I had to relearn to sometimes hold my tongue.  Sometimes.  Not too long ago a woman told me that it is the Holy Spirits who guides her group (Catholic) and no other education is required.  I held my tongue, but was amazed.   We need to know our own religion before examining others.  What I have learned, is what my elementary substitue teacher taught me when we were having a conversation.  I think I was ten.  He said that the more he has learned, the more he has realized that he knows so very little.  I concur.  "I know nothing" I recently blurted out in class.  The instructor said she knew what I meant by that.  Theology is complex.  It is more than what we study.  Mohammed acknowledges, "there is no divine scripture in the pure state.....  "it is important for Christians to be aware that according to the Christian faith the fullness of revelation is not the written word of the New Testament but the person of Jesus Christ.  The New Testament is the human record, the authentic memoir of the self communication of God in Christ.  The New Testament itself reports the fullness of revelation through Christ only incompletely (Mohammed, 54). 
     Last "doors are open - Toronto"  I went to visit a beautiful mosque.  I attended a lecture, I ate some food and I was given a copy of the Qur'an which I keep respectively in my library.  What people need to remember is that Islamic extremist  is not what the Muslim Religion is about.  I did challenge the speaker who was identified as a professor but teaches in a college with no affiliation to an university.  I challenge, question and  continue to learn because I am a student of life.
   My passion academically is psychology.  I love that there are research studies and I personally need statistics for findings.  It is not enough for me to hear that this is how you do things.  I need to hear that findings have depicted that.................I also give weight to particular qualitative studies.  If someone has worked exclusively with alcoholics, drugs, grief etc... for many years than it is natural to see patterns but I think the balance is required.  Statistics is required.  Research does not prove, it only disproves.

 I want to thank you  for reading my blogs.  I have no intention to write a book in theology or psychology.  I cringed when I found my book being sold in the psychology book shelf at one store.  I quickly informed the lady working there to please place my books elsewhere.  I want to write books only for fun.
   Here is where I will write about theology and psychology of what I have learned and am learning.    Not everyone can afford books.  Education is a fortune and not everyone can afford it.  This is the reality of life.  What do you think?   

Saturday, 10 March 2012

Types of Measures of Personality (psychology-notes)

Personality Inventory - 
a psychometric test composed of questions to which the subject responds.
 California personality inventory MMPI -- a clinical measure.
 CATTEL 16 factor test.
 ESYSENCK personality test. 

     The tests are standardised and norms are constructed.  Any individual may be compared to the norm based on age group as an example.

  Q sorts -   A person sorts a number of cards in categories.  Each card contains a statement or adjective and the person decides to what extent it applies.  In therapy, one may be given a Q sort at the start of therapy to gauge the person's real self and ideal self and observe later, after therapy has been undertaken if there is any change in self and to what extent the real and ideal are congrugent.


Thursday, 8 March 2012

Eschatology (theology)

  
One
     Eschatological oppositions that date back to the New Testament is a useful way to begin the continual tension of subsequent interpretations of Christian hope (Macquarrie, p 86).   Some of the basic tensions in current eschatology is the group that believes that the end has already come (realized eschatology), those that believe that the kingdom is already in process of being realized (inaugurated eschatology) and those that believe that the end still lies ahead (future eschatology) (Macquarrie, p 86). .  First we need to know what eschatology is.
     The dictionary defines eschatology as any system of doctrines concerning last, or final, matters as death or the afterlife.[1] More specifically eschatology is defined as literally the “study of (or doctrine of) the end of times.” A technical term that is used to describe notions of what will happen at the “end”- either the end of a person’s life or, more commonly, the end of the world.[2]  
     Rahner indicates that eschatology is the view of the future which man needs for the spiritual decision of his freedom and his faith (p 334). Rahner also reminds us that to extrapolate from the present into the future is eschatology (p 337). 
      Schwarz reports that forecasting the end of the world was already popular during the time of Jesus.  Jesus’ followers were convinced they could predict the beginning of the eschaton and the return of Jesus.  Jesus rejected such an idea.  He said, “About that day and hour no one knows, neither the angels of heaven, nor the Son, but only the Father” (p. 309).  
It is certain from Scripture that God has not revealed to man the day of the end.  And if faith and hope are to exist, the future should be essentially concealed (Rahner, p 329).  Yet it is not an uncommon belief that the eschaton has already occurred.     Macquarrie explains that the individual’s hope for salvation has become the dominant form of religious hope, rather than the social hope, and even more important a cosmic hope of a new heaven and a new earth to correspond with a renewed natural order – the total hope (p 87) 
to be continued........

[1] L. Urdang and S.B. Flexner and others. Editors. The Random House College Dictionary. (Random House:
 New York, 1975)
[2] Ehrman, Bart. The New Testament. 4th Ed.(Oxford University Press:New York, 2008)

Wednesday, 7 March 2012

Measuring Personality - Psychology notes

Longitudinal studies show that there is continuity to personality.  High socialisers tend to maintain this orientation over a life time.  Impulsive persons as adults were very likely impulsive as children.  However, the degree of impulsively diminishes over time.  In the case of delay of gratification--a characteristic often associated with maturity--children who could delay an immediate smaller reward for a delayed larger reward--were rated later in adolescence as more verbally fluent, rational, attentive, planners, self reliant and self confident.  In contrast, those who could not delay gratification in childhood were described in adolescence as handling stress poorly, having poor self image, difficulties with peer relationships, stubborn, and distrustful (Mischel et al. 1988).  Thus, changes in personality traits occur, however, some personality characteristics remain fairly stable and correlate with a number of other traits later in life.

Tuesday, 6 March 2012

The foot Biology Tid-bit

                                         THE FOOT

Foot – 28 bones – including two tiny sesamoids (shaped like a sesame seed)

  • The bones form four arches held together by 112 ligaments and are activated by 20 muscles.  Networks of blood vessels and nerves serve both the skeletal and the muscular structures of the foot.  Sesamoid bones float in the tendon of a small foot muscle and act to protect the tendon as it moves back and forth.
  • The 28 bones in each foot divide into 3 groups.  At the front of the foot are the 14 Phalanges that constitute the toes. 
  • In the middle of the foot are the 5 metatarsal and 2 sesamoid bones that together make up the instep (metatarsal and 2 sesamoid bones that together make up the instep (metatarsus).
  • At the back of the foot are 7 bones that form the heel and ankle (Tarsus).
  • The main bone of the foot is the heel bone (Calcaneus).  The ankle bone (Talus) rests directly upon it.
  • The weight of the body is transmitted through the anklebone downward to the other bones of the foot.  Part of the weight is distributed downward and forward.
  • The toe bones except for those of the big toe, bear almost no weight when you walk.  Their principal function is to give spring to the step.
  • When the body is erect, its weight is transmitted through the anklebone to the other bones of the foot and is shared with them.  The 28 bones in the foot are so placed that they catch and bear the entire weight of the body on 4 arches.
  • The ankle and toe joints are hinges that allow the ankle and toes to flex and bend up and down and to move forward and backward.
  • The other joints of the foot those between the tarsal and metarsal bones can move only slightly.  They are of a gliding nature, one against another (excluding the ankle).
  • Your foot cannot function without its 20 muscles and the muscles of the lower leg.  It makes possible the movement of the foot (eg raising foot to tip toe position, rotate the foot; flex the ankle.
  • Muscles end in tendons that (fibrous cords of connective tissue that attach muscle to bone.
  • The foot’s blood vessels form as extremely fine network of arteries, veins and capillaries to provide the lowest extremity with a rich supply of blood, which carries nutrients to the cells.
  • There are nerves that serve the bottom of the foot and nerves that stimulate, the top.
  • The skin of the foot is of two types thick and thin.  The sole of the foot is composed entirely of thickened skin up to 5 layers deep.
  • Thick skin has no hair follicles or oil glands.  When prolonged pressure or friction is applied to thick skin, the outermost layer grows into a leathery, horny mass that we call a callus.  Thick skin on foot forms a mat tough enough to protect the many structures inside the foot against abrasion, lacerations, and perforations by sharp objects.  The ridges and whorls on the foots’ thick skin, (very much like those of fingerprints) give rise to friction and thus supply a grasping surface for the bare foot.  Thin skin is the normal epidermis covering the whole foot except for the sole and toenails.  It consists of only one layer containing oil glands and follicles.


 TOENAILS – which are protective plates.  
  • The part of the nail that is out of sight between the body and the root is known as the matrix.  Injury to the matrix or root interrupts the nail’s natural protective growth pattern; the toenail would then grow either abnormally thick or o one side.

Saturday, 3 March 2012

It's the weekend, once again

What are your plans this weekend?  Do you have any?  Is your life spontaneous?  Do you plan everything?  Do you have nothing to do?  Are you bombarded with so much, you do not know if you are coming or going?  Slow down; stop.  Maybe it is time to start your journal, if you have not done so already.  Are you happy with your life right now?  Do you feel there is something missing?  Are you being abused?  Remember that abusers blame you and not themselves.  Each and everyone of us is worthy of love.  What can you do do to change what you do not like, that is happening in your life?  Are you an abuser?  Do you know why you are?  Have you lost control of your life?  Are you hurting those you love?  Do you find yourself wanting things, you know is wrong?  Perhaps it is time to reach out for help?  Do you have a drinking or drug problem?  Are you in denial?  What are you going to do about it?

Why not go out today and just relax and refocus.  What does a day for yourself sound like?  What is it that you would really like to do if you can have a day, to do exactly what you would like to do?  This will tell you about yourself.  Now ask yourself why you are not doing it?

What do you believe in?  Why?  What are your choices?  Have a nice weekend, if you can.  What do you think?  

Thursday, 1 March 2012

Explanatory Style - Personality (psychology - notes)cont...

Similar to locus of control is Explanatory Style:  In accounting for why one becomes ill, those who are healthy in young adulthood but whose explanatory style was marked by pessimism, showed more health problems in their 40's.  Thus, a correlation exists between health status and manner of explaining health problems.  Explanatory style becomes a personality variable that may predict future health status.